Saturday, May 30, 2026

Thali Bajao!

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Recently, a family friend asked for my recommendations before he took his family to dine at one of the two local desi restaurants. Yes, there are two now in our small, semi-rural Midwestern town of 40k humans! I was ashamed to admit my lack of knowledge since we haven't patronized either establishment; Mrs. Yours Truly (YT), the Executive VP of Cultural & Social Engagement at YT Inc. has steadfastly refused to go. So I delegated fast, a skill learned as a Corporate Mouse Driver, nodded in her general direction and earned a glare. This reminded me of one of those rare occasions when I had made such a decision all by myself without explicit and pointed inputs from the long-acknowledged Ms. Subject Matter Expert on the said subject.  

Several years ago during business trips, I spent a week at a time in a small industrial town on the East coast near NH-MA border, not too far from the Beantown. A place where the locals putting their khakis away meant the "car keys," not their trousers, after crossing the Hahvuhd Yahd and pahking their cahs heah. That town was (and still is, as they say) quite "colorless." Except for one IT support young lady named Geeta who used to commute from the Beantown, and temporarily myself, lack of melanin was starkly evident among the natives. That state's drivers were uncharitably called MAss**les by outsiders. I did witness many people take on different personae on and off the road. Mr. Hyde behind the wheels vs. Dr. Jekyll in person. Nearby smaller towns were Lay-minstah (Leominister), Wis-brah (Westborough) & Watch-you-say (Wachusett). There are several memorable incidents from those trips but those will have to wait for another day. Except The Thali.

After several days of sampling only greasy burgers and local cuisine like Baahstin clam chaw-dah (chowder), the authentic concoction in tomato broth, not the creamy Manhattan pretender with potatoes, and fresh laab-stah (lobster) rolls, I ended up driving to a nearby town to a desi joint called the Bombay Palace or Shahi Dawat or something (apologies, fading memory)... The place was nearly empty when I arrived. The elderly owner welcomed me with the enthusiasm of an uncle meeting his long-lost nephew which was quite touching. A few more patrons arrived eventually, without adding any chromatic modifications.

I ordered their non-veg Thali. The platter arrived less than 20 minutes later not just as a meal, but as a full-scale display of heritage and ancient civilization. A large brass thali, a gleaming metallic cartography of the subcontinent’s gastronomic genius, each little katori brimming with enough spices to trigger both nostalgia and mild respiratory distress.

At the center reclined a couple of smallish but prominent mounds of rice looking mildly erotic. Not mere ordinary rice, but supposedly Himalayan long-grained basmati, each fragrant grain standing with the erect dignity of a well-drilled imperial regiment, patiently awaiting the campaign orders. After several days of only the local fare, the fragrance was heavenly, and more than justified its moniker. Basmati! With a capital B and the exclamation point. Bold. Italic. Underlined

Beside it lounged baingan bharta. Smoky eggplant... aubergine brinjal roasted on open flame, mashed into a stringy pulp. All of which appeared at first glance to have endured a small but meaningful kitchen conflagration, yet revealed itself to be a velvet portfolio of charred eggplant, tomatoes, raw garlic, with cilantro and green chilies conspiring gloriously in mustard oil-slicked harmony.

Then came the aaloo gobhi matar, wherein potatoes, cauliflower and peas, vegetables otherwise condemned to lives of middle-class mediocrity, were elevated through the right blend of turmeric, cumin, and coriander into something bordering upon profound significance. The cauliflower pieces with roasted edges floated effortlessly with the potatoes and peas in an onion gravy, having absorbed enough masala to qualify as an "emotional support" companion on any flight on any airlines.

The onion bhajis arrived in a medium-sized basket with the swagger of deep-fried aristocracy. Tangled skeins of onion dipped in besan batter and fried to a crunch so thunderous it could plausibly be monitored with sensitive seismological instruments. Every bite produced an audible crackle followed by immediate regret at not ordering more. Still sizzling.

There were pickles too. Those tiny, sinister accompaniments lurking at the edge of the thali on their own tiny platters, like edible extremists. Smallish but generous portions of mango and mirchi ka achar that possessed sufficient sodium, capsaicin, and acidic fury to briefly separate one’s soul from one’s body. Yet, predictably, one kept returning to every dish for more, compelled by something equivalent of Stockholm Syndrome.

Two buttery naan, glistening with enough ghee to lubricate industrial machinery, served as both utensil and accomplice, for scooping up gravies with the shameless determination of a mid-level babu embezzling public funds before the authorities arrived to take their cuts. Spoons? Forks? Pshaw! "Apnรฉ ghar kรฉ jaisa khao, beta!" But the owner did bring out the silverware to the table upon my insistence. 

Presiding over this edible opera was the piรจce de rรฉsistance, the butter chicken. Unapologetically reddish orange, luxuriantly creamy, richly dressed in abundant red food coloring, ready for the year-long billionaire wedding festivities. So aggressively aromatic that nearby tables involuntarily began reconsidering their own orders. It stained fingers, napkins, burnt your tongue and scarred your moral convictions that day, with me forgetting all about the sin of "gluttony" and Sr. Carmella's admonishing fingers, but...  resistance was futile. There were several other items around the plate. A steaming bowl of daal makhaani so dense you could stand a spoon in it. Minty cucumber raita, papad and yogurt dahi to take the fiery edges off and attempt to extinguish the spicy explosions in your system. All rounded off with a warm gulab jamun.

By the meal’s conclusion, the table resembled the aftermath of a deliciously successful coup d’รฉtat. Every other diner there sat in perspiring silence, united by the ancient Indian culinary principle that true satisfaction lies precisely several bites beyond reasonable fullness and no matter what your ethnicity, everyone there was a desi for the day. 

The owner hovered nearby anxiously throughout like a mother-in-law on jamai shashthi. I tipped generously, the owner thanked me profusely, the mustachioed chef peeked out from the kitchen beaming with pride, the other guests eyeing the entire spectacle with open admiration, frank curiosity and a little awe at the ability of this diner to handle "the heat." Little did they know.

I loosened my belt buckles a couple of notches as I exited the establishment. Too full and quite uncomfortable, I drove back to my hotel in a daze, stumbled into my room in a full-on carbo-glow and collapsed on the bed. The night was quite memorable for the multiple trips to the water cooler / ice maker. Aromatic emissions required opening up all windows in my room on an otherwise cool summer evening.

Now some two decades later, I sometimes regret not going back again to that restaurant in Woo-stah (Worcester) during that stay. Pure hearsay, but those two desi restaurants in our small rural Midwestern town seem to operate on industrial scale, focusing on guest count and foot traffic, quantity rather than of quality or variety of food. They masquerade quite successfully as "ethnic" options along with with Mexican, Chinese & Japanese eateries among the local meat and potato joints and national chains. Both seem to be quite popular among the younger IT walla crowd, singles as well as couples and their adventurous young non-desi colleagues. 

Given that we hadn't personally visited either establishment ever, I hesitantly asked Mrs. YT (Yours Truly) if we could visit one some time and earned The Look. Yes, that special one, a combo "tchah - sigh - you don't love me" look of scoff, scorn, disbelief. Quite a roller-coaster of emotions crossed her face. I felt proud at the richness of her vocabulary as some pithy expressions from her younger days growing up in cow-belt escaped past her lips... closest translation being "No Way, Josรฉ!" But it did earn me some really yummy food within a few days, as such a query caused the Chef Boss Lady Kitchen Goddess's purposeful avataran in the sacred cucina shrine. Yours Truly kept his mouth mostly shut and knives busy during the meal-prep, and later, the dish-washing. Although I contended somewhat weakly after the meal that the dishes need no more washing, having been licked clean by this happy gourmand, she insisted (and we compromised by me agreeing) that I load the dishwasher... a task I fulfilled to the best of my abilities. Ours felines sniffed along approvingly at all these activities, actively engaged in helping by swatting ball-shaped veggies like bell peppers, tomatoes and eggplants. They seemed quite eager and happy to be participating. The Agenda Item of "When should we visit the local desi restaurant(s)?" was resolved firmly as "Never."

Tuesday, May 26, 2026

Al'Luring Posts - II

Kannada Gottilla

(for 'Luru friends, written May 2026, as a suggestion to a classmate for a viral song idea. Kannada Gottilla (or Gotthilla) is the most useful phrase in 'Luru for all non-Kannadiga's - such as hindi nahi jaanta, bangla jaani na, no habla inglรฉs / espaรฑol - sometimes in the same neighborhood.)

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By Chatty "Kora" Mangala Devi

Kannada Gottilla!
(A 'Luru singalong)

[Intro]

Welcome to 'Luru, saar,
Your office is so near
Never very far…
But two hours by car! 

[Verse 1]

Left home early, feeling quite wise,
Saw sunset near distant flyover skies,
Google Maps said, “Just fifteen more,”
Three podcasts ago, I’m not sure.

Auto anna gave me one deadly stare,
“No change, no meter, here is the fare!”
I begged in English, in Hindi, even Tamilla vanilla…
He growled and said, “Kannada gottilla?”

[Chorus]

Kannada gottilla, saar!
Still hanging nightly in Indiranagar!
Kannada gottilla, maga!
"Just adjust maadi!” at the local bar!

Traffic jam from here to Attibele,
Cloudburst rain then hot blazing hell!
Startup dreams but rent is a killa
That’s namma ’Luru… Kannada gottilla

[Verse 2]

One friend came “just six months max,”
Ten years later he still pays tax,
Java & Python for any codezilla,
But not one full sentence past “swalpa, illa.”

MicroBrewery Bros discuss seed round cash,
Standing knee-deep in monsoon splash,
Fusion cafรฉ got avocado akki rotti thrilla,
Costs one kidney for such emotional filla.

[Bridge – Crowd Shout]

Silk Board trauma! ORR pain!
Sun at noon, then monsoon rain!
Metro is late, the cab was canceled?
Stumbling back, ranting to shared micro-pad!

[Verse 3]

Every flat has at least one guitar bro,
Playing Coldplay off-key, soft and slow,
Every lane has more than one techzilla,
Builds “dosa maker app” sipping latte vanilla.

Landlord unkill says with pride,
“Very calm area, beta, peaceful side,”
Jackhammer drilling at six AM killa…
Construction beat of Kannada Gottilla!

[Final Chorus – Loud Singalong]

Kannada gottilla, saar!
Anyone know a decent filter kaapi bar?
Kannada gottilla, guru!
Just shout “Aiyo!” like local crew!

Cow on road and coder in villa,
Raincoat, helmet, existential thrilla,
Love this city despite it's a killa
Namma 'Luru… Namma 'Luru
Kannada gottilla

[Outro]

One more traffic jam… one more flood…
One more startup burning true VC blood…
Ten years later, every outsider, stilla…
Now deep in love, but... Kannada Gottilla


Saturday, May 16, 2026

Al'Luring Posts - I

Namma 'Luru! 

(for 'Luru friends, written May 2025, in response to The Ballygunge Aunties and The North-South Calcutta Divide: A Guide)

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The Lurid Lure of 'Luru

by Ms Kora Mangla Amma 

(Ms Chatty G Patty's 'Luru cuz kazhn sista)

Welcome to Bangor Bangalore 'Luru, the only city where every square foot is a battlefield of identity crises, overpriced chai lattรฉ, and lifestyle branding. Every locality is convinced it’s better than the rest, while silently drowning in traffic, bad drainage, and delusions of urban grandeur.

Let’s take a brisk stroll through the dysfunction:

Koramangala

Ah, the spiritual homeland of WhatCrapp unkills, LunkeDin cringe, and VC-funded mediocrity. Where every 24-year-old thinks they’re a visionary because they outsourced laundry to an app named aDhobรฉ. You can’t walk five steps without tripping over a MacBook, Sri Cold Brewski Bro or Ms Philter Kaapi Karina, or someone who says “product-market fit” unironically. The rent here is designed to keep out common sense. Also, the lofty trees are just there to witness your burnout.

Indiranagar

Where midlife crises go to brunch. A gentrified jungle of breweries, oily beards, and boutique gyms no one uses. The roads are cratered like the lunar surface, the footpaths are fictional, and the only thing more inflated than the prices is the self-worth of its residents. It’s basically Pinterest with potholes designed to eat up cars in a single gulp.

HSR Layout

(who dreamt of this abomination, "Layout"??)

If Koramangala is the front-end, the endless Hours Spent on Road Layout is the poorly-scaled backend. Everyone here is either hustling, pretending to hustle, or scamming the first two. Uber drivers still ask “Where is  HaitchHesssSArrr?” Like you just requested directions to Narnia. Expect dust, duplexes, duplicity, and delusions.

Whitefield

A tragic case of urban Stockholm Syndrome. Residents here genuinely believe they live in a “hip happenin' area,” despite spending a third of their lives in traffic and the other two-thirds alternately cursing / justifying that traffic. It's less a locality and more a psychological condition.

BTM Layout

(another "Layout"?)

AKA Big Time Misery Layout, where PGs outnumber people and the vibe is “first job, last nerve.” The infrastructure is made of hope, duct tape, silly putty, and bowls of 3 a.m. maggi. It’s a student-tent city built on broken promises and unpaid security deposits.

Jayanagar

Trying very hard to stay classy while fighting off the creeping chaos of modernization like an old landlord waving a stick. Every resident thinks it's “the best planned layout (!) in Asia,” which is like saying you're the least toxic person in a reality show. Full of trees and opinions.

Malleshwaram

Vintage Bangalore in denial. Still thinks it’s 1987, which is cute until you try to find parking or a non-judgmental unkill or auntie. The cultural smugness here could fuel an entire Carnatic sabha for weeks at a time. Good food, great shade, and enough gossip to power your Wi-Fi router.

Banashankari

A place, allegedly. Mostly known through second-hand accounts and metro station signs. Exists in some quantum state between residential respectability and “where even Swiggy gets confused.”

Rajajinagar

If dignity wore a lungi. Old money, older buildings, ancient opinions. Unapologetically traditional and secretly judging your oat milk. Their idea of nightlife is a temple procession, and they like it that way.

Electronic City

A hellish corporate Hunger Games arena / safari park where people commute in circles for hours just to attend Zoom meetings. The only city that’s entirely... outside the city. The Venn diagram of soulless offices, zombie humans, and any feeling of joy is an example of a Null set. It’s not a locality, it’s a cautionary tale.

Final Word:

'Luru is a choose-your-own-adventure where every chapter ends in traffic trauma. Whether you’re chasing culture, clout, or just a 2BHK under 50K rental (lol) shared by four, just remember: every area thinks it’s better than you, culture is overhyped, booze is overpriced, and insipid but picturesque food is every InstaCram Influencer's wet dream... and they’re all right.

Pick one. Anyone. Suffer beautifully.


Friday, May 1, 2026

Olรฉ, Kolay! Olรฉ, Kolay!!

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Like many folks of our generation, the recent news of Britannia wrapping up its Kolkata based biscuit-making operation was not one of many a slip between the teacup and the lips for me. Sad day, indeed, for another icon of our sugary childhood. Clearing the cookies from my browser while gathering a few crumbs off the fabric of my hazy memories, my recent searches reveal that Kolay Biscuits has also dissolved like a biscuit dipped in chai too long. But, the third member of that troika, Parle-G is still around and going strong so perhaps all is not lost. And while there are many pretenders in the market, none stand up to these that I can still taste in my memory from six decades ago.

One was a legacy of the Raj and the other two, outcomes of the Swadeshi movement. But the the storied origins of those biscuits ("cookies" had not yet entered the lexicon) were of no concern to me and my friends then. Kolay Biscuits, Sri Jagannath Kolay family's bold venture, and Sri Rama Prasad Kolay's brilliantly executed brainchild, a favorite of the none other than the legendary Uttam Kumar, was a clear favorite of myself and my partner-in-crime Babul. Yet to cross the first decade of our lives, we were foot-loose and fancy free under the collective but benevolent dictatorship of our moms. The neighborhood store, Bhola dokan was our go-to source for such delicacies and Lacto Bonbons. Our meagre funds, acquired from our respective moms after non-stop whining were just sufficient when pooled together. None of us ever worried about any supply chain issues upstream of that corner shop. Bhola always seemed to have just enough stock for us, his favorite customers. That meant he would squirrel away the last few packets, earmarked for us whenever he saw his inventory dwindling. Or so he said and we believed him, no questions asked.

Bhola would reach under the counter and bring the last few packets out from his secret stash. We would dutifully take them to one of the moms to ensure fair and equitable distribution. We trusted and we verified. Neither one of us ever thought about bucking this time-honored system. The biscuits were doled out to the kids one or two at a time for "behaving" and being "good." In reality, I don't recall what those rules were or whether they were truly enforced. We also had no idea what being "good" or "to behave" really meant nor did we care. We were just our usual, normal selves but had stumbled upon the fact that being "good" or "to behave" correlated to "not being caught" in the pursuit of many of our fun-filled activities otherwise frowned upon by the adults.

Generally, full packets of these delights were reserved for adults only for dunking into their endless, steaming cups of tea over hotly discussed boring topics of the day with neighbors. Both the hot chai and the boring topics seemed to flow endlessly even then. The adults would occasionally notice our existence, lurking around in case one of them felt like handing out any of the leftovers. A Kolay Glucose, a Thin Arrowroot or a Parle Gluco could be dispensed to us instead of being sent any back to the kitchen, yes? These pleasure wafers surely weren't for adults only, we would reason privately, but our rebellious voices were very quiet near the adults. Those were the days when children were meant to be "seen, not heard." Any peep was swiftly quelled with a stern look, never needing a meeting between an open-palm and our backside. We had also discovered quite early in our childhood, much to our chagrin, that in spite of the alluring artwork and bold lettering saying otherwise, that large, decorative biscuit tin in my mother's Godrej almirah only held odd buttons of all shapes and sizes, colorful spools of thread, scissors, thimbles, measuring tape and painfully sharp needles. What a letdown.

The only times the "just one or two biscuits" rule was violated was during those travels to grandparental home. Three of my younger maternal uncles got married over successive summers during that decade. My grandparents had, by that time, shifted to the capital city south of the big holy river but they retained their ancestral home way north on the other side. My father was also the first of his generation to have defied family traditions. First by going to a phoren institution for his PhD. And, upon his return, he chose to thumb his nose again at the extended family by moving further south to the tribal belt of the state, away from the cow belt. This was much to the dismay of his peers who saw no good reason for such a reckless act except for utter unsociability. There were unkind snickers from distant relatives, totally concerned about "those" poor children growing up feral, away from influences of civilized society. 

During one of those summers that I can actually remember, our family traveled way north for one such major family gathering. It was a journey with three distinct modes of transport that stand out. Our trip began on an overnight "Express" train. We had a 1st Class 4-berth compartment to ourselves, We boarded in eager anticipation of the fantastic adventures to unfold. People in those days traveled in style or none at all. No nonsense about "packing light." The journeys were undertaken with bulging hold-alls, huge trunks and accompanied by household help. I had watched ours as he packed a large, multi-container tiffin-box under my mom's careful supervision with yummy foods including freshly made puris and train wala aalu bhaji, each bite lightly peppered with fresh golmirch, dusted with tangy aamchur. More importantly, I had spied some packets of Kolay Biscuits being packed as well. The evening repast unfolded at the usual time on the train, community style, using old newspapers as table cloth. We washed it all down with cool sips of water from home, brought along in a terracotta surahi encased in a protective custom-made wooden frame. Bellies full, eyes getting droopy... but no Kolay Biscuits made its appearance. I bit my tongue and hid my disappointment. 'Soon!" I consoled myself.

Excitement kept me and my sisters awake far longer than our normal bedtime. That leg of the trip is memorable more as a testament to our resilience rather than adventure. The reality of the word "Express" hit us quickly with the slow crawl of that train which averaged about 30kmph. Too many wheezing starts, so many loud, long, piercing whistles. It seemed to pause at many stations and in-between "signals" along the way, scheduled or not. There were way too many stops jolting us awake, with loud rattles and shakes. Desolate-looking platforms barely visible from grimy windows under pale lighting. The smell of smoke and fumes of industrial chemicals in the newly discovered word, the shauchaalay was quite overpowering. It entered our family vocabulary - any time we encountered a dirty public toilet after this, one would wrinkle their nose and say, ew! shauchaalay! 

The train kept puffing along intermittently and reached its intended destination around dawn. We were quite bleary-eyed from lack of sleep. But still mostly well-behaved. As we exited the platform, my sisters and I discovered that tonga's were also available outside the station as one of the transportation options, something that we had never seen in our hometown. The younger sister threw a little tantrum and expressed a desire to ride one. The adults surprisingly agreed to this alongside a rickshaw that felt like a camel, after considering all the logistical details, the total number of travelers, the mass of luggage, etc. would fit better and time wasn't a constraint. Following some intense negotiations with the tonga & rickshaw wallahs about the proper route, the correct distance to our destination and the appropriate, just and fair fare, off we went, clippety clop, clippety clop, harness bells jingling. What fun! Until that colorfully adorned horse stopped and decided to take an unscheduled potty-break on the street. Both #1 and #2. Truly a once in a lifetime experience. After that, he re-engaged in his assigned task with total nonchalance. 

We made it to my dadi ji's place which was in a neighborhood close to the holy river, named after the ghat supposedly frequented in the olden days by ladies of the local royalty. We stayed there for a day or two although it felt like eternity. It was a throwback to ancient times, staying in an house that was older than my grandma. The doors were creaky, the windows needed overdue maintenance. The plumbing had seen some updates but the old chapakal (handpump) in the inner courtyard was very much in use. Water tasted... different. It still had a grand total of one single old-timey, squatty toilet, now being shared by twelve... And no Kolay Biscuits in sight yet. My proverbial cup was getting full, to a point that could be termed as "boileth over." Mercifully, this stay was short. 

Next, we took a steamer to cross the holy river to continue our northward trek to the ancestral home. During those days, there was no bridge on the holy river over calm or troubled waters. It was around lunch time when we boarded the lumbering hulk of a watercraft. It was surely a majestic and gleaming vessel once but now a bit of a clunker with barely acceptable level of cleanliness. More food appeared on our table on the deck as the steamer started chugging along at a glacial speed. Cucumber sandwiches made with thick slices of generously buttered white bread, hard-boiled eggs, and ripe bananas. But the spread was being ignored and my mom now sensed that real trouble was brewing. She was drawing upon her years of experience observing the rising tide of finger-wagging, low grumbling, hostile glares, barely muted yelling, tiny fists shaken in the air, verbal challenges thrown and responded to, unfairness appealed, aggrieved looks, etc. etc. The ominous rumblings of an imminent outbreak of violence from my younger sister, the most vocal and least tolerant of us, was accurately picked up by Mom's Early Warning System. The natives, so to speak, were getting quite restless indeed. 

She brought out her best solution, the ultimate Peacemaker. No, not from Colt Manufacturing Co. although she may have considered that option. Several small packets made by Kolay Biscuit Company appeared from the depths of her voluminous handbag and we each got one full packet to ourselves. Calm was restored instantly. They were quite "tasty and nutritious, prepared scientifically using the best ingredients in the most modern way, in accordance with health and nutritional guidelines" (เฆฐুเฆšিเฆช্เฆฐเฆฆ เฆ“ เฆชুเฆท্เฆŸিเฆ•เฆฐ เฆธ্เฆฌাเฆธ্เฆฅ্เฆฏ เฆ“ เฆชুเฆท্เฆŸিเฆฌিเฆงিเฆฐ เฆจিเฆฐ্เฆฆেเฆถเฆจเฆธ্เฆค เฆธেเฆฐা เฆ‰เฆชাเฆฆাเฆจে เฆฌৈเฆœ্เฆžাเฆจিเฆ• เฆ‰เฆชাเงŸে เฆ†เฆงুเฆจিเฆ•เฆคเฆฎ เฆ•เฆฒে เฆช্เฆฐเฆค্เฆจเฆค). Peace broke out. Adults now sipped their Limca lazily and resumed their post-prandial somnolence, lulled by gentle waves of the holy river with low, summertime water levels. And that was that.

I am sure I have gobbled Kolay Biscuits many more times since that day but none stick in my mind as being that amazingly effective, a true example of positive reinforcement. So I sighed with a great deal of sadness when I heard the sad news and confirmed by a very good family friend who had married into the Kolay clan. 

On this day, may you all bhadralok around the world continue be so lucky as to sing "Rule, Britannia!" while you dunk your biscuits in your lukewarm, bottomless teacups. Or its rival Parle-G as the case may be, as you parlez all the boring current events in person, not over some impersonal WhatsCrapp thread lunacy. And a very fond adieu from a childhood happy place to the one and only... Olรฉ Kolay!

© ๐•พ๐–†๐–™๐–Ž๐–˜๐– ๐•ฎ๐–๐–†๐–“๐–‰๐–—๐–†