Maha Kumbha - II
© by ๐พ๐๐๐๐๐ ๐ฎ๐๐๐๐๐๐
I am told this long-lost diary meets the WhatsCrapp standards of authenticity and that the following account from 1881 was considered carefully when planning for the 2025 event, which has been efficient, sufficient... indeed, magnificent in countless forwards of proficient and profusive prose.
From the Diary of Captain Archibald Leakingbotham, of the Boondoggleshire Bayonets
February 12th, 1881, The Mahakumbh Mela, Prayagraj
by Mส Cิฮฑฦฦแง G Pฮฑฦฦแง
By the once shiny boots of Duke of Illington, I have seen the absolute limits of intestinal fortitude, not in battle, nor in the blistering heat of the Indian sun. Lord Bumblethorpe’s missives to his mistress, Lady Prudence Honorneese of the valiant and frankly supernatural struggle of Her Majesty's administration during the "Mahawaste Management at the Mahakumbh" can only be believed if experienced in person.
One might assume that when hundreds of millions of sinful two-legged and four-legged souls descend upon a riverbank, washing away their sins in endless rituals, fasting, praying, chanting, dipping, drinking & dining, with the ever pervasive smoke of transcendental chillum, certain logistical concerns, such as where all of this mass-produced holy exhaust ultimately goes.
The Raj, in its infinite wisdom, had dispatched a small detachment of sanitation engineers to devise a rational system for the disposal of… well, everything. Latrines with the latest innovations were deployed. Drainage ditches were dug. A bold young lieutenant even dared to mention "mfTFS" (most forwarded, Totally Full of $hit) technology from ancient sages.
These deployed efforts, I regret to inform you, lasted precisely three hours before being wholly overwhelmed by the great and unstoppable forces of faith, food and ensuing digestive inevitability following the scientific principles of the conservation of mass or "what goes in must come out".
By dawn, the facilities had been repurposed and ultimately abandoned in favor of the age-old method of relieving oneself wherever and whenever the spirit moved one. Drainage ditches were swiftly converted into impromptu dubki ghats, much to the horror of the Royal Engineers. The only thing remotely resembling a designated waste disposal area was the nearest unfortunate British outpost, where heaps of banana peels, discarded flower garlands, coconuts and the occasional inexplicable pair of chaddi's accumulated at an alarming rate.
But man-made waste was merely the opening act. Enter the divinely ordained, four-legged contributors to this grand festival of filth.
First, the cows. The holiest of the holy, numerous, and utterly indifferent to pedestrian concerns, led by Sri Sri Bholababa, the Water Buffalo who had earlier caused a traffic jam With a serene lack of urgency, they deposited their spiritual blessings at regular intervals, creating an obstacle course that only the most seasoned pilgrims could navigate without mishap.
Then came the donkeys led by Dhencho the Jackass, a mode of transport used by many commoners. The horses, the preferred rides for many a rajah & rani, noble, and swaggering ascetic who had somehow acquired a cavalry. Their contributions were generous, frequent, and strategically placed to ensure no British boot would remain unsoiled for long.
But the true victors of this scatological contest? The elephants.
Towering, majestic, and with a digestive system operating on a scale matched only by their size, these beasts unleashed cataclysms that made every other form of waste seem like mere punctuation marks in the great novel of excrement. One unfortunate artillery sergeant, who had been unwisely stationed near the elephant camp, later described the experience as "the closest thing to being shelled since the battle of Khyber Pass."
And yet, miraculously, by the time evening fell, the sheer volume of refuse seemed to vanish. While one could still see (and smell) the evidence, in one's mind, the filth had been absorbed into the great, swirling maelstrom of Mahakumbh itself. Was it divine intervention? A secret legion of sweepers and ten thousand bullock carts? Or had the Holy River simply accepted its fate as both purifier and depository of all things holy, unholy, and unspeakable?
I questioned an ash-smeared sadhu who seemed to be an expert on this matter, and he assured me that the refuse was not waste at all, but merely part of the grand cycle of existence, an impermanent illusion, much like my own concerns about hygiene. I informed him that the "impermanent illusion" had just attached itself to my boot.
At sunset, as the holy river shimmered with the glow of countless floating diya's and an alarming number of UFOs (unidentifiable floating objects), I accepted the truth:
"Yeast is Yeast, and Waste is Waste," according to my friend Rudy "Skippy" Kipling, who may write more about it later. At the Mahakumbh in 1881, neither Yeast nor Waste is actually removed. It is... transcended.